Posted on 7/7/2014 5:14:08 PM
 
Civilized people felt stabbed in the heart this weekend with the news that an Arab boy was abducted by six Israeli Jews and burned to death. How was one to absorb that information? We, at AFSI knew that such a deed could not be done by the observant "settlers" with whom we have bonded over the years, at whom the first finger-pointing was directed. That is why we considered the possibility that it was done by the Arabs themselves, to provide an excuse for the rampaging and rocketing (over 100 rockets into Sderot and the western Negev over the past few days) that have continued non-stop. We were apparently wrong in that regard. Further investigation will reveal more information about the murderers and their motivation.

There is no excuse and no justification for the horrific deed done by the brutal killers, but it is also important that no moral equivalency be brought here. The murderers of the three Israelis, Gilad Shaar, Naftali Frankel, and Eyal Yifrach, have still not been apprehended. Their names are known, but they are being protected by the Hamas/Fatah union. Quite the opposite has happened with the murder of Muhammad Abu Khdeir. The Israeli police were able to identify the six in record time, arrest them, and interrogate them. Justice will follow quickly.

We are still waiting for justice in the case of 20 year old Shelly Dadon, a Jewish woman stabbed to death last month in an as yet unsolved murder. It is believed that Hussein Yusuf Halifa, an Arab cab driver who confessed to the murder, and then retracted his confession, is indeed the murderer; however the case is still under investigation. Israelis are again asked to show "restraint" in regard to this murder, just as they were asked to show "restraint" in response to the kidnapping and murder of the three Jewish boys.


No Moral Symmetry in Arab and Jewish Murders
 
David M. Weinberg
 
You judge a society not the by crimes of a few, but on the basis of the way that society deals with its criminals and who it celebrates as its heroes. In such a tally, there is no moral symmetry whatsoever between Israeli and Palestinian societies. Comparisons that place the two societies on the same moral plane are evil and untrue, even after the ugly murder of Muhammad Abu Khdeir in Jerusalem.
Muhammad Abu Khdeir's murder is well on its way to becoming a core building block in the pantheon of anti-Israel propaganda; a central plank in the false argument that Israelis are just as murderous as the Palestinians. That Israelis are no more moral than the Palestinians.
Without being too defensive, or in any way forgiving of the inexcusable kidnapping and gruesome murder of the young Arab boy from east Jerusalem, let it be said loud and clear: Comparisons that place Israeli and Palestinians societies on the same moral plane are evilly intended and utterly untruthful. No parallels can be drawn between Israel and the Palestinians when it comes to ethical standards. This is an asymmetrical conflict in every way: moral, political and ideological.
Israeli terrorists are far and few. Over 100 years of conflict, they comprise a mere handful: Ami Popper, Jack Teitel, Yehuda Etzion, Baruch Goldstein, Yona Avrushmi and several others. The list of Palestinian terrorists fills fat ledger books across the globe, and the list of their victims fill even larger file cabinets worldwide.
Israeli terrorists are denounced roundly and emphatically by Israeli society, caught quickly, and jailed fast. Nor are they released five minutes later. They are skunks, not heroes, of the Zionist movement and the Jewish people.
By contrast, Palestinian terrorists are celebrated widely by Palestinian society and feted by Palestinian leadership, sheltered methodically from justice, and rewarded generously.
And if they're taken into custody, Palestinian terrorists are released just as quickly as international attentions turn elsewhere - the infamous "revolving door" record of the Palestinian Authority (PA). And if Palestinian terrorists are held in Israeli jails, the Palestinians extort their release via kidnappings of Israelis, which again are celebrated. A perfect circle of perfidy.
Note that Abu-Khdeir's murderers are already under arrest in Israel. They have nowhere to hide in Jewish-Israeli society. Whereas the murderers of Naftali Fraenkel, Gilad Shaer and Eyal Yifrach are still at large, hiding among their sympathetic and admiring brethren in the West Bank or Gaza.
When it became clear that Jews had murdered Abu-Khdeir, for reasons of revenge or just ugly thugishness, the President, the Prime Minister, the Chief Rabbis, and all the political and cultural icons of Israelis society expressed deep shame at the killing, and spoke out immediately and without reservation in fierce denunciation of the crime. This act does not represent the values or path of the Israeli people.
When it became clear that Palestinians had kidnapped the three teenage Israeli boys, there was no shame in the streets of Ramallah, Hebron and Gaza City; only triumphant jubilation and defiance. A new three-finger stick-it-to-the-Israelis salute became the rave, and the pleased mother of one of the suspected kidnappers was lavished with hours of Palestinian television screen time. She told viewers that ("if he did it") she was proud of her son. Hamas and some Fatah leaders congratulated the kidnappers and promised them safe refuge and reward, while promising Israel more kidnappings and murders.
The IDF arrested and jailed ten soldiers last week who posted Facebook messages with calls for revenge. Contrast this with PA Television, which broadcast a dozen sermons by local clerics, who get salaries from the Palestinian Authority, glorifying terrorism against Israelis and praising the kidnappers. All the while, the PA continued to pay salaries to the families of Palestinian terrorists in Israeli jails and large reward stipends to terrorists released from Israeli jails.
My point is that you judge a society not the by crimes of a few, but on the basis of the way that society deals with its criminals and who it celebrates as its heroes. In such a tally, there is no moral symmetry whatsoever between Israeli and Palestinian societies.
Ironically, Palestinian propagandist Ahmed Tibi MK essentially affirmed the basic moral distinction between the two societies when speaking to Israel Radio this week before the killers in Jerusalem were identified. "Every Jew in this country," Tibi declared, "is praying that the murderer of Abu-Khdeir is not a Jew. But I'm telling you for sure that he was a Jew."
Tibi meant to curse and spit on Israeli society, yet didn't realize he was praising it. Indeed, every Jew in this country was praying that the murderer of Abu-Khdeir would turn out not to be a Jew, because the very thought was reprehensible!
By stark and very telling contrast, not every Palestinian, not even a few of them, were praying the kidnappers of Naftali Fraenkel, Gilad Shaer and Eyal Yifrach would turn out not to be Palestinian.
When one widens the lens to consider the political-ideological conflict in this region, the difference between Israel and the Palestinians becomes even clearer.
Despite five wars launched by the Arabs against Israel, thousands of Palestinian terrorist attacks against Israel, and tens of thousands of rockets and missiles fired on Israeli towns and cities by Palestinian and Arab terrorist armies, across seven decades - Israeli society has behaved overall with incredible restraint and responsibility.
It's actually quite amazing, even miraculous, that calls for revenge and actual vigilante action are so infrequent and considered so downright unacceptable.
Again by contrast, Palestinian society has no such inhibitions. Rioting, destruction and mayhem is considered a "legitimate" and "understandable" form of protest and political expression. Cars can be stoned. Israelis can be dragged out of their cars and nearly lynched. Molotov cocktails can be thrown at will. Everything in sight can be destroyed, including the rail lines and bus shelters placed in Arab neighborhoods by local municipalities to serve the local Arab population. That's natural, that is acceptable!
Imagine the world reaction if masses of Israelis were to regularly act this way after each frequent Arab terrorist attack.
And finally, a central ideological and moral distinction between Israel and the Palestinians is this: Israel seeks conflict resolution, not jihad. Israel wants to resolve the conflict through compromise, not end the conflict by annihilation of the enemy. Israel wishes to live at peace and cooperate with its Arab neighbors, not to conquer the Arabic and Islamic nations from Tunisia to Indonesia.
Needless to say, these modest Israelis goals are not shared by too many Arab or Islamic partners.
So spare me please all the high-minded moralizing about the supposed "brutalization" (not) of Israeli society and the sad symmetry (again not) of the Palestinian-Israeli conflict. We Israelis have every reason (still) to claim the high moral ground. (And yes, we also have room to improve).
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